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This is why you need to find a rich gringo, like me. Some percentage of them pay for sex when they come to town, partaking in an industry that is rarely talked about in the media and rarely studied in academia: It is better than if I became a thief. My gringo even pays for her diabetes and came to see her in the hospital. Yours is normal, right? I got this Danny DeVito type. He kept his hair perfectly coifed and liberally gelled, ran to the locker room to pluck any stray chest hair that he discovered he had missed, and enjoyed frequent pedicures to stave off damage from the famously grimy and broken cobblestoned streets of Rio that are so at odds with the Brazilian love of flip-flops.

Cavi nods enthusiastically in agreement. Moreover, affective labor and performative labor clearly overlap inasmuch as performances of masculinity are part of the process of stirring up affect and both are important for garotos, but there are moments where the analytic of the performative is better for ethnographers who want to address particular relational questions of identity. She met my gringo. I describe the work of prostitutes as performative because their success or failure depends on constructing certain styles of gender that are often rooted in neocolonial variations of archetypes such as the lusty mulata, the Latin macho, the hypersexual masculine black buck and the dangerous thug from the favela, or slum, its contemporary corollary , the suave Latin lover, and so on.